O dearest one, after worshipping the pedestal, set down the offering. These forms of electricity, being evolved from the polarized Chitta, are also in a polarized state and are endowed with three attributes (Gunas), namely Satva (positive), Tamas (negative) and Rajas (neutral).. For this article, I have chosen to briefly discuss some of the most important yantras in Yoga and Tantra. From a selfie we can assess our: Now try turning your camera inside. Thus, it is often said that yantra plus mantra equals tantra.. Doing this, a person becomes like Bhairava. The academic or south-Asian scholar might believethat a yantra is an art form and a psychological symbol which addresses the worshippers perceptions of the Divine. Used in ceremonies and rituals, yantra designs can be found on paper or bark, or created from flower petals, ash, and rice. The Kali Yantra, then, contains within it the transformative energy of change. Contrary to common thinking, an eclipse offers excellent opportunities for certainyantra sadhana as well. This rite (pranapratishta installation of prana) uses the matrikas and gives the yantra the 36 tantrik tattvas. 1975-2022 All rights reserved. I bow to you, boon giver adorned with a garland of skulls! On to our second Yantra: * The Shri Chakra (also known as the Shri Yantra and the Nava Yantra): The Shri Chakra In tantra, the geometrical form representing sound (, A yantra is not limited as a divine manifestation. . At the center is a small dot, the bindu, point of creation. Sandhi Puja. She is located in the spiritual heart, the anahata chakra. During the 1970s and 80s, we weretrained in sacred geometry and yantra carving methods by my Guru, S.A.A. As we approach the inner yoni triangle, we find the Shaktis of the Gunas. The mantra, particularly the expressed bija, IS THE ENERGY ITSELF which can transform consciousness, and originates from the most subtle vibratory levels as sound vibration which, for the yogi and tantric, can be back-traced to un-manifested reality. Every line, triangle, and lotus petal symbolizes a specific type of shakti. We honor Kriya Shakti of Babaji, the action principle, without which change cannot occur. Outside the triangle is a six pointed star, representing the five forms of Rudra, plus Vishvanatha the light power of self manifested lingam. The Kali Yantra is sacred as a geometrical shape which holds an honorable space for each of these 24 elemental goddess energy. The true flowers, according to the tradition, are flowers such as compassion, forgiveness, kindness and the like. A Yantra literally holds the energy of a particular deity. On a universal scale, there is a direct relationship between mathematics, sound, and form. She is a killer of demons, within and without. O red clothed one! Maha Kali Yantra - Divine Rudraksha, Rudraksha Beads from 1 to 21 Mukhi The Sri Yantra is undoubtedly one of the worlds most recognized yantras, but few souls understand her real power and the method of approaching her with mantra, tantra, and mudra. Kali is the Hindu Goddess of time, of change. When in doubt, make sure you have a reputable dealer. Every soul passes through a stage where it is important to learn to just be a good human being rather than present ones self as somebody. The active participants are led by the pujari (, The antiquity of the very specific geometry of the Sri (Lalita) Yantra is unquestioned. and then Shiva spoke, O Devi, Mistress of the Kula, because it can protect always from absolutely all dangers, such as dying (yama) and disembodied spirits (bhuta), therefore it is called yantra.. It also represents Kali, as Shakti, the . Having an intuitive and direct understanding of these 24 tatvas, or elements, of the individual soul (Jiva) is, in fact, the essence ofliberation from the veils of Mahamaya, the great illusion. Commercial yantras embossed by machines on thin copper areavailable, have value intheir symbology, butdo not hold energy well. 10 forms of Shakti. On a universal scale, there is a direct relationship between mathematics, sound, and form. Just look at it directly and be curious! Shri Yantra geometry is trickier than it looks for centuries, mathematicians were required to create accurate Shri Yantras, free of mistakes. An accurate Shri Yantra image. Since they are all understood to be emanations of Kali, the geometry does, in fact, represent the containment of her entirety. Information on how to evaluate a Shri Yantra is. Scholars, such as Bhattacharaya, have helped establish thatthe Indus culture was based on tantra. A number of these three dimensional carvings arelocallyattributed to Adi Shakara, who is historicallylinked to this yantra, and is known to have traveled throughout India and reorganized the Sanyasin (Swami) tradition during the early 8th century. Shasta, as well as centers and temples in southern California, New Orleans, Chicago, Yuma, and upstate New York. Recognizing the duality through progressive development of the process of letting go of the mental and emotional modifications (varaigya) cultivating a lifestyle, as well as performing actions and speech that lead in a positive direction (abhyasa) one achieves increasing capacity to discriminate between that which changes and that which does not change (viveka), the sadhak dissolves false perceptions of duality and ultimately merges into God consciousness. This symbol represents the Goddess Kali combined with the Yantra, a meditative symbol. You keep moving ahead, without the fear of your enemies. Each, a sheath of light more subtle than the last. Jai Ma ! Kali's earliest appearance is that of a destroyer of evil forces. In other versions of this can be found the five triangles of Kali in the center of the lotus, as the Yoginis are manifestations of her own being. She is the ancient smoky goddess, old and ugly; borne out of misery, loneliness, and pain. A link to reset your password has been sent to you. In doing so, heshared. Jenny made use of crystal oscillatorsand an invention of his own, the tonoscope,to create the vibration of quartz sand crystals on membranes generated from sound. The positive attributes of these five forms of electricity are Jnana Indriyas, the five sense organsbeing attracted under the influence of the mind (Manas). She manifests with infinite forms and at one with all elements, permeating fire, water, earth and sky alike. assume their dharma in bringing the experience of Cosmic Mind into the human intellect. In such a happy Duti, curiosity may suddenly arise, she asking Dear son, what is to be done or not to be done? A blank, white wall, board, or piece of paper. Kali is the Hindu Goddess of time, of change. There are five, or sixteen or sixty four upachara (ritual accessories see the abstract of the Gandharva Tantra for details). Kali - Wikipedia Vedic traditions, specifically the Shri Vidya school of tantra, regard the design as the representation of the universe as well as the body of the goddess related to the feminine principle of shakti or energy. Chinnamasta is associated with the lion Avatar, Narisimha. Kali Yantra -The sacred geometrical diagram to invoke Goddess Kali Find link below to see more Divine Prints . She holds a newly severed head and a swords, her other hands shows the mudras which dispell fear and grant boons. It is as though her every answer to every request is yes. Kali is propitiated for Saturn, Tara for Jupiter, Shodasi for Mercury, Bhuvaneshvari for the Moon, Chinnamasta for Rahu, Dhumavati for Ketu, Baglamukhi for the Mars, Matangi for the Sun, Kamala for Venus, and Bhairavi for Lagna. Blood trickles from the sides of her mouth, and her earrings are two corpses of young boys. It is imposable to describe this ascent of consciousness. She is the one who exudes the miracle knowledge. Look closer. In the intellect of such a being, the thoughts emerge from the creative cosmic being deep within. Just as the mantras of the waxing moon (bright moon) are chanted during the puja of the Sri Yantra, the mantra recitation of the 15 Nitya shaktis of the waning moon (dark moon) become manifest in the Kali energy, with their focal point of residence being the 15 locations within the 3 angles of each of the five triangles in Kalis yantra. Before using a yantra for this purpose, life and breath have to be installed. Vertical lines are understood as containing the fire element, diagonal lines, the air element and horizontal, the either. Ramaiah, (shown above) Kriya Master, direct disciple of Babaji, and, had a great deal of experience of the Siddhas and theirSiddha yantras, and the Siddhas certainlysupported his work in a powerful way. Like our members, Gaia staff are driven by curiosity, passion and the desire to grow, as we continue on our own spiritual journeys and quests. [1] ". Starting at the lowermost outer triangle and moving in a counterclockwise circle, they are agitation, pursuit, attraction, delight, delusion, immobility, release, control, pleasure, intoxication, an accomplishment of desire, luxury, mantra, and the destruction of duality. I have had the fortune to view a 10th century 4X4 numerical yantra, which is installed in the Parshvanath Jain temple at Khajuraho. The most traditional method is through carving or engraving. The fruit of reciting, which is light, place in the hands of the Devi. It may be used as verification or to document change. With the honoring of Prakriti Devi all of the 24 Shaktis and the 24 tatvas of the individual soul are acknowledged. Kali ensures to bring positive changes into your life, if you use a Kali Yantra and seek for her help. The Goddess who is worshipped within it, offers Grace to the Tantric Kularnava Tantra. Every line, triangle, and lotus petal symbolizes a specific type of shakti. Outside this, write the mantras of Jayadurga and Shmashana Bhairavi. This level is ruled by Tripura-Sri, with her 10 attendant Shaktis, her kula yoginis, who together rule the vital fires. She has been practicing meditation from the time she was 10 years old. The 16 petals of her chakra represent the 16 qualities, elements or energies through which the inmost soul (jivatma) interacts with the external manifestation. Give food and so forth to the Devi again and again. He showed that sound vibrations on fluids, powders, and liquid pastes did not create an unregulated chaos but rather a dynamic, albeit ordered, pattern. She holds a newly severed head and a swords, her other hands shows the mudras which dispell fear and grant boons. The typical yantra with its central point (bindu) and concentric circles of petals and other geometries are conceived of as a sacred dwelling in which the presiding deity and their retinue take up residence. She is divine. When applied with the traditional integration of yantra and mantra, the power of tantra will never fail to manifest, regardless of ones limitations, and is guaranteed to transform the energy of any temple or home alter, and ultimately, ones self. In the final inner space, the yogi or yogini visualizes five arrows representing the world of the senses, a bow, representing the mind, a noose, representing attachment, and a stick, representing aversion. Yantras are used for the worship of deities in temples or at home; as an aid in meditation; used for the benefits given by their supposed occult powers based on Hindu astrology and tantric texts. Prakriti literally means, that which gives shapes. This is simple to understand when an individual is in his extreme state of anger, it is not possible for him to judge whats right and whats wrong. The active participants are led by the pujari (aka purohita) through the preliminary procedures (samanya vidhi) which include sealing the energy of the puja space from interference or negativity (digbhana), sanctification of water to be used in the puja (jalasuddhi), purification with mantra of the hands and fingers of all who make offerings (kara nysha), purification of the body through mantra (anga nysha), purification of the body through sipping of water (achaman), dispersing negative energies and agents of disharmony (bhutapasarana), cleansing of the inner elements (bhutasuddhi), and statement of commitment and visualization of intention (sankalpa). They are yantras to which we regularly perform puja at Yogini Ashram. In the centre is a group of five triangles. Shiva Yantrasthat we propitiate frequently at Yogini Ashram are (1) The Great Seat of Rudra (, This yantra, properly awakened, carries the energy of the celebrated 12 Jotir Lingams of fire and has as its core a star with five points, associated with the five faces of Shiva, as well as an acknowledgement of Shivasmastery of the five elements (. Here, one experiences the power of his presence, and the presence of the golden body, which has no shadow, no footprint, does not age, and indeed, is light itself. If we surrender to Her essence, She creates the energy and all is possible. Kailash and Lake Manasarovar Shakti Peeth, Amarnath Ice Shiva Lingam and Shakti Peeth of Mahamaya Devi, Pilgrimage to the Self Manifested Lingams of Shivas Light, Pilgrimage Mysteries of the Five Element Shiva Temples, Pilgrimage to Kamakya; the Great Yoni Temple of Assam, Dattatreya Pilgrimage to His Birthplace & Renuka Devi Shakti Peeth, Babaji Avatar and Mahasiddha of Kriya Tantra Yoga, Training and initiation in Babajis Kriya Kundalini Pranayam 14th & 15th March 2020, Kriya Technique -The Science of Trance and Transformation, Enigma of the Tantric Goddess; Darshan of the 64 Yoginis, Mantra Sacred Sound Bath of Transformation, How the Ancient Mother Goddesses Transform Consciousness, Siddhis How the Great Masters Attain Miraculous Yogic Powers, The Siddha Agastya and His Sacred Places of Power, Samadhi Secrets of the Himalayan Mahavatar Babaji, Mahavatar Babaji and the Golden Body of Light, Enigma of the Tantric Mothers: Darshan of the 64 Yogini Goddesses, How the Ancient Mother Goddesses Elevate and Transform Consciousness, The Emergence of Devi within Tantra Through the Ashta Matrikas, Lord Shiva & The Five Acts of the Cosmic Source, Great Yogic Upanishad of Sage Svetasvatara with Commentary by Swami Ayyappa Giri. Yantra ( ) (literally "machine, contraption" [1]) is a geometrical diagram, mainly from the Tantric traditions of the Indian religions. The outer part of the symbol represents the world with its four directions. And with the 3 principles of the inner instrument (antahkarana), the Lower Mind (manas), the Higher Mind (buddhi) and the Ego-sense (ahamkara), these 8 tattvas compose the phenomenal or relative world.